- Ref: 0001
- Materials:Aluminium coated polyamide, polar fleece, telescopic aluminium poles, whistle, lantern, compass
- Dimensions: 125x125x125cm (on plinth 130x130x10cm)
- Catalogued: pp27,37-38 Refuge Wear, Editions Jean Michel Place Paris; p38 Body Architecture, Verlag Silke Schreiber Germany; p42 Lucy Orta, Phaidon Press UK
- Exhibition history:1993 Galerie Anne de Villepoix, Paris; 1993 Cité de Refuge, Paris; 1997 Creux de l’Enfer Thiers, France; 2003 Lothringer 13 Munich, Germany; 2006 Chateau d'Avignon, France; 2007 Neue Kunst Halle St Gallen, Switzerland; 2008 Triennale Milan, Italy; Madison Museum of Contemporary Art, USA
- Courtesy: Collection of the Artists
- Concept:"For Lucy Orta, to speak of clothes is to speak of a consciousness of nudity, an awareness of the self. Clothes are not external attributes or strangers to the nature of the wearer; they express his or her essential and fundamental reality. Her Refuge Wear openly manifests man’s procedures of space definition, that is to say, how he produces his spatial condition. In this way, as underlined by Daniel Sibony, «to inhabit a space is to assimilate it to a body». The body is a building, and society too has a spatial morphology. Refuge Wear - Habitent, being a necessary element of an individual’s need for a minimum personal space, allows the wearer to isolate himself from the world and create a place of reflection and meditation; a closed, four-dimensional universe. It is similar to a mountain refuge, that is to say a temporary shelter providing a basic comfort where he can stop off before continuing on his way. Refuge Wear can help him rebuild an inner strength and, like any house, allows him to plant his axis mundi. The artist developed the Refuge Wear series in conjunction with certain homeless people whose paths she had followed over a number of years. The aim of the Refuge Wear is to serve as objects of meditation, made more poignant as some of the homeless have since succeeded in reintegrating into society. Unlike the committed political artists of the sixties, Lucy Orta prefers to confine herself to the world of art rather than seeking to denounce the « deficit-generating » systems in society. She confronts reality face to face; a reality that she herself has summoned by acting on the very terrain of these actions." Jerome Sans
- Studio-Orta | Site by www.riquet.fr
『遊ぶものは神である。神のみが、遊ぶことができた。 遊は絶対の自由と、ゆたかな創造の世界である。それは神の世界に外ならない。 この神の世界にかかわるとき、人もともに遊ぶことができた。神とともにというよりも、神によりてというべきなのかも知れない。 祝祭においてのみ許される荘厳の虚偽と、秩序をこえた狂気とは、神に近づき、神とともにあることの証しであり、またその限られた場における祭祀者の特権である。』~白川 静~ あしうゆぎょう。芦生の森に魅せられて游行十余年。憂き世の枝がらみに行く手を阻まれ、出游もままならぬ昨今、靄の揺蕩う静謐の杜を借景として、つれあいとの過ぎし愉悦の時どきを想念の裡に明滅させつつ、 こころ時めく折々の出会いを気儘にクリップしていきます。